Whether you consider yourself a Christian or not, I think we have all heard the stories of Jesus, his birth and his three year ministry, maybe to the point that when Christmas and Easter roll around every year and the stories are retold, we stop actively listening. We’ve heard it all, over and over. I remember that’s how I used to feel about it.
After all, it’s been 2,019 years since he was born and approximately 1,986 years since he was crucified. That was a while back.
Actually, we know very little about his birth except he was born in a manger. But we know a lot about his death. And that is very significant.
From the day Jesus rode into Jerusalem on the back of a donkey, the scripture not only notes his daily activity, but after Wednesday of the week he was crucified, it pretty much breaks it down into hourly.
SUNDAY:
That Sunday, what we now refer to as Palm Sunday, was the first time Jesus had allowed anyone to refer to him as Messiah. The crowds were waving palm branches and shouting “Blessed is he who comes in the name of the Lord. Hosanna in the highest.”
Those who believed he was the Messiah, knew who he was. All Jews at that time were very well versed in the Old Testament. And the passage in Zechariah 9:9 clearly identifies him, and they knew it. “REJOICE GREATLY, O DAUGHTER OF ZION! SHOUT, DAUGHTER OF JERUSALEM! SEE YOUR KING COMES TO YOU, RIGHTEOUS AND HAVING SALVATION, GENTLE AND RIDING ON A DONKEY, ON A COLT, THE FOAL OF A DONKEY.”
This was the King, the Messiah, they had been waiting for all of these hundreds or years. Of course they were expecting a King who would restore Israel and put down her enemies with an iron hand. None of them expected him to be crucified and placed in a borrowed tomb within the week. None of them actually expected much of anything. Now that he was there, not that he was real. They just didn’t know exactly what to expect.
Israel had been in Egyptian bondage for 400 years and there had been war with other nations time and again. They knew no other way to overcome their enemies other than by fighting.
Jesus and his Apostles spent Sunday night in Bethany. This is where Lazarus, who Jesus raised from the dead, and his sisters lived. Since they were such close friends, he probably stayed with these friends.
MONDAY:
Monday morning Jesus and his apostles return to Jerusalem.
When Jesus arrives at the Temple he finds the courts full of corrupt money changers and becomes angry! The key word here is “corrupt”. This was Passover and there were thousands of people who had made the pilgrimage to Jerusalem to make a sacrifice. Some had bought their lamb or dove with them but many hadn’t so they would have to purchase their sacrifice at the Temple.
Since those journeying to Jerusalem were from areas all over the known world at that time, their money was not in shekels which was the mode of payment in the Temple. Most had Roman currency so in order to buy their sacrifice they must first change their money into shekels. Much like you or I have to exchange our US dollars into another countries currency when we travel abroad.
Unfortunately, the money changers were under the oversight of the Pharisees and Sadducees of the Temple and they got a cut of the exchange. The money changers were not exactly known for their honesty in their exchange rates of the monies. I think they would size up who was standing before them and would charge either more or less. Whatever they thought the person could pay.
Nevertheless, that is why Jesus was angry and turned over the tables saying they had turned his Temple into a “den of thieves”. Luke 19:46.
Monday evening, they returned to Bethany. It was only a little over 3 miles from Jerusalem to Bethany.
TUESDAY:
Jesus and his disciples return to Jerusalem where Jesus is confronted by the religious leaders he offended the previous day at the Temple because he had set himself up as spiritual authority.
Up until that point the religious leaders, the Pharisees and Sadducees, were the only spiritual authorities the people looked up to and it was a very good lifestyle for them. However, they had always seen Jesus as a threat from the time he began to heal people and forgive sins. There were more people following Jesus around than attending the Temple and they saw him as a serious threat.
Later in the afternoon, Jesus and the disciples left Jerusalem and went to the Mount of Olives which is just east of the Temple and overlooks Jerusalem. There Jesus gives the Olivet Discourse, an elaborate prophecy of the destruction of Jerusalem and the end of the age, including his Second Coming and the final judgement.
This is also the day Judas Iscariot negotiates with the Sanhedrin, the rabbinical court of Israel, to ambush Jesus and betray him.
After a very tiring day of confrontation with the Temple religious leaders and warning of the future, Jesus and the disciples return to Bethany for the night.
WEDNESDAY:
The bible is silent about what Jesus and the disciples did on Wednesday, but I would imagine after everything that had happened since Sunday, they use that day to just rest.
THURSDAY:
Sundown
Holy Week takes a somber turn on Thursday.
From Bethany, Jesus sends John and Peter ahead to the Upper Room in Jerusalem to make the preparations for their Passover Feast. A little after sunset Jesus washed the feet of the disciples as they prepared to share in the Passover. With this humble act of service, Jesus demonstrates by example how believers are to love one another. Even today some churches practice foot-washing as part of their Maundy Thursday services.
Then Jesus shares the Passover Feast with his disciples saying: “I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God.” (Luke 22:15-16)
Jesus was about to fulfill the meaning of Passover, as the Lamb of God, by giving his body to be broken and his blood shed in sacrifice, freeing us from sin and eternal death. Jesus establishes the Lord’s Supper during this Last Supper, or Communion, instructing his followers to continually remember his sacrifice by sharing the bread and wine.
FRIDAY:
1:00 AM:
Jesus and the disciples leave the Upper Room and go to the Garden of Gethsemane where Jesus asks his disciples to “pray that you enter not into temptation” while he goes further into the garden to pray alone.
His prayer to the Father is intense. He knows just how painful his death will be. He prayed that if it were possible to accomplish the ultimate goal of being the payment for mankind’s sin in any way other than what he sees coming, to “please, take this cup away from me.” And knowing the answer to his question wasn’t with another way, an angel appeared to him, from heaven strengthening him. And praying more earnestly his “sweat was as drops of blood falling to the ground” The sacrifice had begun.
In the account of this incident recorded in Matthew 26:53, when one of the men who are with Jesus pulls his sword, Jesus reminds him “Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels?”, so I think the Father seeing his son in such agony, sent the angel.
1:30 AM:
Judas enters the garden with Temple guards. Wakes the disciples who have fallen asleep and identifies Jesus with a kiss of betrayal.
Jesus now knowing all things that were about to happen to him asked, “Whom are you seeking?” and the guards answered, “Jesus of Nazareth.” And Jesus said to them “I AM he.” “As soon then as he had said unto them, I am he, they went backward, and fell to the ground” (John 18:4-6).
Notice how Jesus identified himself. He told them, “…I am he….” These mighty words come from the Greek words ego eimi, which is more accurately translated, “I AM!” It was not the first time Jesus used this phrase to identify Himself; He also used it in John 8:58 and John 13:19. When the hearers of that day heard those words ego eimi, they immediately recognized them as the very words God used to identify Himself when He spoke to Moses on Mount Horeb in Exodus 3:14.
So, in that moment, Jesus unveiled his majesty. His statement of deity. “I am”, manifested such glory that it literally threw the guards to the ground.
2:00 AM: TRIAL #1
Jesus is taken to ex-high priest, Annas’ house for interrogation. Annas was Caiaphas’ father-in-law.
3:00 AM: TRIAL # 2
Jesus is taken to the high priest Caiaphas. Since Caiaphas and Annas were related, the family shared one large house. So, taking Jesus to Caiaphas was just a matter of walking from one side of the house to the other.
Here Caiaphas mocks Jesus and has him beaten.
6:00 AM TRIAL #3
Jesus appears before the Sanhedrin and is condemned to death for blasphemy. In Jesus’ day the Sanhedrin was composed of 23 judges of scribes and elders.
On the Friday of not only Passover but the Friday Sabbath as well I find it curious they could convene a court of Sanhedrin at 3:00 AM. That alone should let us know the rabbinical Jews were out to frame Jesus at all costs!
Since Israel was a Roman occupied city, the Jews were not allowed to put anyone to death. So the chief priests take Jesus to the home of Pontius Pilate.
6:30 AM TRIAL #4 “it was early”
Pontius Pilate was the fifth prefect of the Roman province of Judaea, serving under Emperor Tiberius from AD 26/27 to 36/37. He was known to be a heartless violent man that was all about keeping the peace in Judea, whatever the cost.
Hearing all of the evidence against him, Pilate asked him, saying “Are you the King of the Jews?” and Jesus answered him, “It is as you say.” Pilate then says, “I find no fault in this man.” Then the chief priests wanting Pilate to take care of their problem for them became angrier. “He stirs up the people, teaching throughout all Judea beginning from Galilee to this place.”
Pilate heard Galilee! He knew Galilee was under Herod’s jurisdiction. He could pass this problem on to someone else. So Pilate sends Jesus to Herod who is in Jerusalem for Passover.
7:00 AM TRIAL #5
King Herod Antipas was the Roman client king of Judea. A client state is a state that is economically, politically, or militarily subordinate to another more powerful state in International affairs. He wasn’t actually a Jew. He was born in Edom, south of Judea in what we know today as Jordan, but he was raised a Jew.
When Herod saw Jesus he was excited since he had heard of the many things Jesus had done. He was anxious to meet him primarily to see him perform a miracle.
Herod asked Jesus many things, but Jesus said nothing. So Herod and his men mocked him, put a gorgeous robe on him and sent him back to Pilate.
7:30 AM TRIAL #6
Again Pilate questions Jesus and Jesus says nothing. Pilate sends Jesus to be scourged. If you have seen Mel Gibson’s “The Passion of the Christ”, that is an accurate picture of what the scourging would have been like for Jesus.
Pilate remembers that at the feast, the governor was accustomed to releasing to the multitude one prisoner who they wished. Pilate still found no fault in Jesus and thought this would give not only himself but the Jews a concession. Pilate truly wanted to release Jesus. He knew that nothing deserving of death had been done by Jesus.
Pilate released the prisoner Barabbas but the crowd became very angry and shouted “Crucify him, crucify him!” Again he tells the crowd “What evil has this man done?” but the crowd continued to shout. Final judgment of death is rendered and Pilate commands Jesus to be crucified. Once again he says he finds no guilt in Jesus and ceremoniously washes his hands saying, “I am innocent of the blood of this just person. You see to it.”
8:00 AM
Jesus is taken by the governor’s soldiers. He is stripped and a scarlet robe was put on him along with a crown of thorns and a reed for a scepter. They mocked him bowing and saying, “Hail to the King of the Jews”. They put his own clothes back on him and led him away to be crucified on Golgotha.
The distance between the Pastorium (official residence of the governor) and Golgotha was approximately 750 yards. Because it helps to see just how close things were in Jerusalem, please refer to this map.
9:00 AM “the third hour”
Jesus is crucified outside the city walls. Feet and wrists nailed. I know most accounts say “hands” and it is usually portrayed with nails being driven through his palms. But if that were the case, each time Jesus attempted to lift himself to ease his gasping for breath, the nails would have torn through that fleshy part of the hand. After all the Romans had perfected this torture and the idea was not to allow for a quick or pain free death.
12:00 NOON “the sixth hour”
As Jesus hung between heaven and earth the people thought they heard him calling for Elijah. But another account records him as saying “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you forsaken me?”
Remember when Jesus was praying fervently in the Garden of Gethsemane one of the anguishing things he knew then was that he and the Father were going to be separated since Jesus was to become sin and God the Father couldn’t even look upon sin. They had never been separated and even though Jesus knew this would happen, I think the instant that he knew he was separated from the Father, he still cried out.
3:00 PM: “the ninth hour”
It’s at 3:00 in the afternoon, after a fourteen hour ordeal of trials, beatings and betrayal, Jesus cries out with his dying breathe, “Father, into your hands I commit my spirit. It is finished!” The word in Greek for it is finished is tetelestai. It is an accounting term used to signify an account has be “paid in full”. And that is exactly what Jesus did. He paid our sin debt in full. Once and for all.
At the same hour as Jesus’ death, the Priests at the Temple are offering Passover sacrifices for the people. And the Lamb of God is slain as well.
But Sunday is coming!